Disease, choice, or self-medication? Models and metaphors for addiction

Disease, choice, or self-medication? Models and metaphors for addiction

by marc on June 8, 2012 in Connect
http://www.memoirsofanaddictedbrain.com/connect/disease-choice-or-self-m...

Many readers responded to my request for different perspectives and insights on the question: Is addiction a disease? I said I’d like to know what others thought before stating my own view. The strange thing is that my own view has changed considerably in light of your comments. Perspective is funny that way: it looks like a solid version of reality until the waves pick up, the boat starts to rock and pitch, and it’s time to set a new course…or jump ship.

Over my next three posts, I’m going to talk about the three most common definitions of addiction, one per post: a disease; a matter of (unwise) choice; and a process of self-medication. And for each I’m going to show the pro’s and the con’s, backed up by theory and data from psychology and neuroscience.

My own model of addiction will come at the end, in a fourth post. Here’s a sneak preview: I see addiction as an accelerated form of learning. I see it as the result of a natural learning process that has gone way too fast and way too far, yielding habits that are extremely difficult to “unlearn”. I explain this in terms of the highly emotional content of what gets learned (associative learning in the amygdala), the processes that connect emotion with action (through the ACC and premotor cortex), and the elaboration of networks (in orbitofrontal cortex and related regions) that give the addictive goal its enormous “value” or “meaning” – all of which feeds back with the narrowed focus of our primary goal-seeking system (the ventral striatum and its dopamine pump).

I’d like to think that my model of addiction is accurate and precise – a scientific model – whereas the other three are analogies or metaphors. So I refute the idea that addiction is a disease, but I agree that it can be like a disease. And I refute the idea that addiction is a free choice, yet I see that it involves choice at every step. Finally, I don’t think that addiction is self-medication, but I agree that it’s based on attempts to self-soothe, to relieve anxiety, boredom, or depression.

So I’m tempted to claim that these three models are metaphoric approximations, whereas mine is the real thing. But wait a minute. If these metaphors help us understand addiction, if they help us to classify it and deal with it, then they must have some value. And maybe my model is an approximation too, albeit a biological one.

And what’s wrong with metaphors anyway? Some scholars say that all our concepts are based on metaphors or analogies – variations on a theme. So if, for example, the “disease” concept works to organize your thoughts, and more importantly your actions, to help addicts (including yourself?) work toward recovery, then it’s worthwhile, it’s beneficial, it might even be the best show in town.

Yet there is one major qualifier: different analogies, metaphors, models, or whatever you want to call them, work for in different ways for different people. And as much as they can be constructive for some, they can also be destructive for others. If you are tuned into the helplessness, the insidious, relentless growth of addiction, if you see addiction as something that takes over one’s body, one’s mind, maybe one’s soul, then the disease model is going to be meaningful to you. And your efforts to quit will take the form of searching for a cure. But for others, seeing addiction as a disease, as something outside the self, foreign to the self, the disease concept may be harmful. Because the implication is that “you” can’t do anything about it – at least not without help. Or, if you are tuned into the choices that fashion addiction, if you focus on those fleeting moments of intention, when addicts jump the gap from let’s-stay-sober to let’s-get-stoned, then the choice model will be most meaningful. And that model can help you to make different choices, because the cause is in you, it’s something you can change. But once again, the choice model is a double-edged sword. Because, for some people, it’s the basis of blame (from outside) and guilt (from inside) – both of which can poison the recovery process.

The way we see our addicted selves or our addicted loved ones is going to determine which model rings true. So experience is going to play a crucial role in how we define addiction. Consequently, I can say that my “learning” model is the most plausible, I can say that it fits best with cognitive science and brain science, but I can’t say that the alternative models are meaningless. They can do a great deal of good, or a great deal of harm, depending on how they’re used.

Stay tuned, for a closer look at each of the three models. And while we explore their meaning, we will also explore their use, their misuse, and their capacity to help or to hinder.

JR Harris's picture

I don't understand your post. You are a confirmed Bill Wilson chanter that has determined that this "Spiritual Malady" should be treated with voodoo faith healing performing weird ritual ceremonies anonymously in church basements under the heading of "Alcoholics Anonymous."

Do you think that Alcoholics Anonymous works, it works if you work it or it is a great way for Rehabs and sober homes to drain the assets of people that fall prey to the cult?

How can know if Scientology isn't the same as Alcoholics Anonymous if you haven't read "Dianetics?"

"Tradition 10 - Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy." Please follow orders from the Interchurch Center if you are an AA member and don't comment.

Trisha K.'s picture

affected you adversely.
I do not look at alcoholism as a disease. I actually agree with the author on his next two analogies, making bad choices and self medicating. The mental and emotional habits I formed while using took time to get rid of and I am still working on some.
Back to the disease concept, I can understand where they get this from. Isn't cirrhosis of the liver a disease, delirium tremens, the consequences, a disease. I am not sure about this, I am just putting it out there.

“The more I traveled the more I realized that fear makes strangers of people who should be friends.”
Shirley MacLaine

JR Harris's picture

that requires the attending of ritual Bill Wilson chanting ceremonies? What do you think would be a cure? Or do you think that there is no cure and you will be in meetings chanting Bill W for the rest of your life?

"Tradition 10 - Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy." Please follow orders from the Interchurch Center if you are an AA member and don't comment.

Trisha K.'s picture

You asked me to stop the other day, remember. These questions are just to silly to answer. I don't even know how to answer.
Give me an intelligent question JR and I will attempt to answer it as clearly as I can.
I have to go right now into (my job) a meeting. Be back later this afternoon.

“The more I traveled the more I realized that fear makes strangers of people who should be friends.”
Shirley MacLaine

JR Harris's picture

THE ORANGE PAPERS
One Man's Analysis of Alcoholics Anonymous and Substance Misuse Recovery Programs, and Real Recovery.
http://orange-papers.org

"Tradition 10 - Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy." Please follow orders from the Interchurch Center if you are an AA member and don't comment.

alkieanon's picture

"... and Real Recovery." Really? Seriously? Where? No solutions on OP, just attacks by OP.

What is Real Recovery as defined by Orange Papers? Quit drinking? Okay. No problem. Staying quit? Okay. No problem. Personal Choice. How it works? Okay. No problem. Personal Recovery. And each person's journey is different.

The analysis is done. Put a fork in it. Now it's nothing but opinions.

Clara's picture

Yup... I was happy that the fourth step popped some of these things out at me in a way I couldn't ignore.

Remember Christopher Stevens when you vote.

justme's picture

Is that your husband with you in the photo you use here?

Clara's picture

No. That is Clancy. He was the featured speaker at El Paso Jamboree last February. I was his host.

Remember Christopher Stevens when you vote.

Persephone In Exile's picture

I loved this post! I really like what Lewis has to say.

Trisha K.'s picture

I really do, I am actually not far from your thinking on many of the hot topics that come up on the pages here. I am just not that fanatical about it. I sort of feel like Jj sometimes and other times like becket and then I feel the sentimental fondness that Clara feels. The fellowship of AA has been corrupted by a greedy treatment industry and that industry has changed the face of AA and made it extremely menacing. I don't even recognize my meeting, between mandated and treatment center people they have thrown out the essence of what AA was and what it stood for.
Marc is pretty cool, I actually stole it from another site but what the hey, this is how info travels on the Internet.

“The more I traveled the more I realized that fear makes strangers of people who should be friends.”
Shirley MacLaine

JR Harris's picture

What do you think it means? What can we learn from it?

"Tradition 10 - Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy." Please follow orders from the Interchurch Center if you are an AA member and don't comment.

Trisha K.'s picture

"Yet there is one major qualifier: different analogies, metaphors, models, or whatever you want to call them, [work for in different ways for different people]. [And as much as they can be constructive for some, they can also be destructive for others.]"

“The more I traveled the more I realized that fear makes strangers of people who should be friends.”
Shirley MacLaine